The abuse and rottenness of Tibetan lamaism is system-wide, rooted deeply in the sacerdotal Tibetan Lamaism which long ago incorporated aspects of Bön (the indigenous animistic/shamanic religion of the region of Tibet), Buddhism, Hinduism, ritual magic, black magic, sorcery and witchcraft. Lamas of all lineages engage in this abusive behavior.
“Due to his paralysis, CTR only had the use of one hand, so when he called for tabi it was our job to go into the bathroom with him, keep him steady, help him get his penis out before he wet his pants and put the coke on a spoon for him to inhale. It was also our job to keep his nose clean, and as you can tell from the picture, we were not always successful. Later, when I went to the bathroom alone, I put some on my gums. It was definitely cocaine.”
Of particular interest to me is whether the various Shambhala organizations have been violating tax laws. The Ladrang, for example, says on its provincial registry that it is a “church,” and yet the money raised appears to benefit only one person — Sakyong Mipham, and I suppose his family. And the Shambhala Canada Society was previously registered as the Vajradhatu Buddhist Church; I don’t know why the name was changed. It appears that licensing or other fees collected from the Shambhala centers are run through Shambhala International, but I don’t know if that income is declared as business income or of a charitable nature.